Refiguring ladies, Colonialism, and Modernity in Burma provides the 1st research of 1 of the main commonly used and demanding issues of public discourse in colonial Burma: the girl of the khit kala—"the lady of the times"—who burst onto the covers and pages of novels, newspapers, and ads within the Nineteen Twenties. trained and politicized, earner and buyer, "Burmese" and "Westernized," she embodied the probabilities and demanding situations of the trendy period, in addition to the hopes and fears it evoked. In Refiguring Women, Chie Ikeya interrogates what those moving and competing photos of the female display concerning the event of modernity in colonial Burma. She marshals quite a lot of hitherto unexamined Burmese language resources to research either the discursive figurations of the lady of the khit kala and the alternatives and activities of exact girls who—whether pursuing greater schooling, turning into political, or adopting new outfits and hairstyles—unsettled latest norms and contributed to creating the lady of the khit kala the privileged idiom for debating colonialism, modernization, and nationalism.
The first book-length social background of Burma to make use of gender as a class of sustained research, Refiguring Women demanding situations the reigning nationalist and anticolonial historic narratives of a conceptually and institutionally monolithic colonial modernity that made inevitable the increase of ethnonationalism and xenophobia in Burma. The research demonstrates the irreducible heterogeneity of the colonial come across and attracts recognition to the conjoined improvement of cosmopolitanism and nationalism. Ikeya illuminates the $64000 roles that Burmese women and men performed as cultural agents and brokers of modernity. She indicates how their advanced engagements with social reform, feminism, anticolonialism, media, and consumerism rearticulated the limits of belonging and foreignness in spiritual, racial, and ethnic phrases.
Refiguring Women provides considerably to examinations of gender and race relatives, modernization, and nationalism in colonized areas. it is going to be of curiosity to a wide audience—not least these operating within the fields of Southeast Asian experiences, colonial and postcolonial reports, cultural stories, and women’s and gender studies.